The philosophy of Shri Krishna Pranami religion is easy to understand. The Supreme Being or Purna Brahma Paramatma is one. He is called Aksharatita, as he is beyond this Kshar jagat (impermanent or perishable world) and the Akshara or indestructible. He is the supreme or the highest entity at the centre of all Atmas. He is ever lasting and fully enlightened and therefore known as Shri Krishna. Being the master (one and only king) of this universe, He is known as Shri Raj. With the help of Tartam Gyan we come to know what is Atma, Paramatma and Paramdham. The devotional love or Prem Lakshna Bhakti actually involves us with them. Tartam Gyan is the integrated knowledge of the absolute. It is so called because it teaches us that this universe is perishable and such countless universes get created and destroyed by a power which is supreme. What is imperishable is the Param Dham. Tartam Gyan gives the integrated knowledge about the fickle nature of this universe in true sense and is therefore known as such.

This whole universe as also the gods and goddesses who sustain it are subject to dissolution and constitute a part of the perishable form - kshara - of the Paramatma. The other form of the Paramatma who creates several such universes is known as Karya Brahma or Akshara Brahma. It includes Pranav Brahma, Golok Dham, Keval Brahma, Sat swaroop, etc. The Akshara Brahma has emanated from the Aksharatita As it is even supreme to Askhara or this form is called Aksharatilta and is described by various names such as Uttam Purusha, Param Satya, etc. In Pranami Religion, it is known as Shri Krishna or Shri Raj.

Like the three attributes of the Absolute, there are similarly three attributes of the soul (jeeva), which are known as Jeeva Srishti, Ishwari Srishti and Brahma Srishti. The original relationship of the jeeva Srishti is with Kshra Brahma or Lord Narayana and others, that of Ishwari Srishti with the Akshara Brahma and that of Brahma Srishti with the Aksharatita Brahma, Shri Krishna or Shri Rajji.The philosophy of Shri Krishna Pranami religion is easy to understand. The Supreme Being or Purna Brahma Paramatma is one. He is called Aksharatita, as he is beyond this Kshar jagat (impermanent or perishable world) and the Akshara or indestructible. He is the supreme or the highest entity at the centre of all Atmas. He is ever lasting and fully enlightened and therefore known as Shri Krishna. Being the master (one and only king) of this universe, He is known as Shri Raj. With the help of Tartam Gyan we come to know what is Atma, Paramatma and Paramdham. The devotional love or Prem Lakshna Bhakti actually involves us with them. Tartam Gyan is the integrated knowledge of the absolute. It is so called because it teaches us that this universe is perishable and such countless universes get created and destroyed by a power which is supreme. What is imperishable is the Param Dham. Tartam Gyan gives the integrated knowledge about the fickle nature of this universe in true sense and is therefore known as such.

This whole universe as also the gods and goddesses who sustain it are subject to dissolution and constitute a part of the perishable form - kshara - of the Paramatma. The other form of the Paramatma who creates several such universes is known as Karya Brahma or Akshara Brahma. It includes Pranav Brahma, Golok Dham, Keval Brahma, Sat swaroop, etc. The Akshara Brahma has emanated from the Aksharatita As it is even supreme to Askhara or this form is called Aksharatilta and is described by various names such as Uttam Purusha, Param Satya, etc. In Pranami Religion, it is known as Shri Krishna or Shri Raj.

Like the three attributes of the Absolute, there are similarly three attributes of the soul (jeeva), which are known as Jeeva Srishti, Ishwari Srishti and Brahma Srishti. The original relationship of the jeeva Srishti is with Kshra Brahma or Lord Narayana and others, that of Ishwari Srishti with the Akshara Brahma and that of Brahma Srishti with the Aksharatita Brahma, Shri Krishna or Shri Rajji.